How To Create Radha Swami Simran in Beas – Read below in Punjabi & Watch Videos Proof
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Out of all the cults preaching against Sikhi, Radha Swami is perhaps the biggest and strongest cult. It has very large following and is spread in many states in India. The Indian government has provided them with large sum of money to establish their centers all across India and foreign countries. Radha Swami cult was started in Agra by Lala Shiv Dyal.
He was usually referred to as “Swami Ji”.
His wife’s name was Radha. Hence,
the cult was named Radha Swami. Shiv Dyal had two main contemporaries: Rai Salgram and Jaimal Singh. Rai Salgram became the head of the cult in Agra while Jaimal established his own dera in 1891 at Beas in Punjab. Jaimal also had two main contemporaries: Sawan Singh and Bagga Singh. Both had a ruckus and Bagga Singh established his own dera at Taran Taaran. Currently there are dozens of sects of this cult. But the two main branches of this cult are at Agra and Beas. Jaimal, head of dera at Beas, was succeeded by Sawan Singh. After Sawan Singh’s death, Jagat Singh became the head and then Charan Singh.
When Jaimal first came to Beas, many local Sikhs helped him start a Gurdwara. They were fooled by his outer appearance of a Sikh. Land was donated by the Sikhs to the Gurdwara and registered under Guru Granth Sahib’s name. As the time went by, Jaimal firmly established his dera. Eventually, he removed Guru Granth Sahib and declared himself as the Guru and showed his true face to the people. He treacherously changed the registry of the land under his name and became the sole owner of the dera. He started preaching importance of having a human guru and discrediting Guru Granth Sahib. All of the branches of Radha Swami put a great emphasis on their own human gurus and regularly preach against Sikhi.
Contradictions and Anti-Sikhi Messages
Many of the books and alleged gurus of this cult constantly contradict each other. Although their objective is to mislead the Sikhs and convince them to abandon Guru Granth Sahib, their preaching often goes against the very principles they laid their foundations on. Some of their main books are Saar Bachan, Mera Satguru, Gurmat Sidhant and Prem Pattar. According to Saar Bachan:
“Guru Granth cannot be the true Guru. Neither does it talk nor does it give any message.”
Sawan Singh in book Gurmat Sidhant writes:
“Granth cannot show us the true path” (Page 66)
On the other hand, Rai Saalgram says, “Form of God is Shabad. Everything in the world is another form of Shabad. Without contemplating on Shabad no one can reach heaven. Those who wish to achieve salvation must come in the sanctuary of the guru.”
NOTE: In the above quote, Saalgram refers to his mantra as word and himself as guru.
According to “Mera Satguru” published by Beas headquarter:
“Sikhs brothers purposely oppose Radha Swami because they are ignorant.” (Page 56)
The book further states:
“Sikh brothers shouldn’t oppose Radha Swami. Maharaj (their Guru) was himself born in a Sikh family and majority of the followers of this religion are Sikhs. Radha Swami does not endorse anti-Sikhi teachings. Only backward old-age thinkers oppose Radha Swami.” (Page 107)
Later on the same book states:
“All religions were started for personal reasons of self gain. The fact is that all religions have greatly been the cause of human sufferings and became the root of human problems in the world.” (Page 171)
On one hand they say they have nothing against Sikhi and on the other hand they are openly criticizing and insulting Sikhi in their books. The book Mera Satguru further states:
Sikhs refuse to believe in human guru and believe having faith in Granth Sahib is enough. Such Sikhs mistakenly believe in some words allegedly spoken by Guru Gobind Singh. Whatever the reasons may be, they don’t feel the need to have a human guru even though their books openly preach the importance of human guru. (Page 56-57)
Only alive human can be the true guru. No one from previous times can be our guru. (Page 59-60)
In the light of the above quote, when asked who a human guru was of Shiv Dyal, their reply is:
His guru was word. He did not take religious counsel from anyone.” (Radha Swami Darpan, Page 55)
Then one must ask: If Shiv Dyal’s guru could be a “word” then why is there such an important need of a human guru now? Had this been the fact, Shiv Dyal himself would’ve adopted a human guru.
They discredit Guru Sahib giving Amrit to Sikhs by writing:
Under the supervision of ten Gurus, Sikhs became a powerful force in India. At last, they were successful in over throwing the Mughal government and establish their own sovereignty under the rule of Maharaja Ranjit Singh. For being aggressive they came to be known as “Singhs”. (Mera Satguru, 109)
So what do they preach besides advocating human guru? Their entire belief system is based on eating ‘Jooth’ or defiled food. Followers of this cult are taught to drink spit of ‘paan’ (spicy product made for chewing). According to Saar Bachan:
ਪੀਕ ਦਾਨ ਲੇ ਪੀਕ ਕਰਾਵੈ । ਫਿਰ ਸਵਾ ਪੀਕ ਆਪ ਪੀ ਜਾਵੈ ।….
ਰੁਲੀ (ਚੂਲੀ) ਦਈ ਸਵਾਮੀ ਕੁਲ ਮੇਰਾ ਉਧਾਰਾ । ਜਨਮ ਸਫਲ ਔਰ ਤਨ ਮਨ ਸੁਧਾਰਾ । (Page 776)
In literal sense, the above lines translate to: “A Radha Swami is he who drinks spit or saliva of the guru…..drinking the spit of the guru blesses the life of the devotee and purifies mind and the body.”
Blessed and pure is the food which has been defiled by the guru. (Prem Pattar, 103)
Although Radha Swami prohibits its followers from consuming tobacco and alcohol, its founder, Shiv Dyal, had a keen interest in smoking and drinking. According to Saar Bachan:
Maid brought a hukka (smoking pipe to inhale tobacco) and served it to Radha Swami with her own hands.
After eating food, Swami Ji smoked one cigarette and distributed the rest among the followers.
One time, Swami Shiv Dyal asked Saalgram to bring him hukka. Saalgram quickly ran to the shop, brought hukka and presented it to Swami Ji.” (Jeevan Chrittar Saalgram)
Further, they do not believe in raising arms which is why Radha Swami followers strongly oppose Sikhs for keeping Kirpan. They forget the fact that their ‘guru’ Jaimal served in the British army and took active role in killing people.
Their twisted ideology is based on hypocrisy. Radha Swami has spread in many countries under the current leadership of Gurinder Sinh. Followers are brainwashed against Sikhi. They are given five words to recite everyday: Oankaar, Rarankar, Jot Niranjan, Soha(ng) and Satnam. Misinterpreting Gurbani is crucial part of their congregation. For example, wherever word “Nanak” appears in Gurbani, it is replaced with the name of the current guru. Gurbani is misused to justify the need of human guru. Their anti-Sikhi practices are endless but one thing is definite that their existence is a direct challenge to the survival of Sikhi.
Read in Punjabi
ਕੀ ਸ਼ੈਅ ਹੈ ਇਹ ਰਾਧਾ ਸੁਆਮੀ ਗੁਰੂ ਡੰਮ੍ਹ …….? Radha swami history read&share
ਰਾਧਾ ਸੁਆਮੀ ਗੁਰੂ ਡੰਮ੍ਹ ਦਾ ਬਾਨੀ ਸ਼ਿਵ ਦਿਆਲ ਆਗਰੇ ਦਾ ਖੱਤਰੀ ਸੀ । ਇਹ ਆਗਰੇ ਵਿਚ ਸਤਿਸੰਗ ਕਰਿਆ ਕਰਦਾ ਸੀ । ਇਸ ਦੇ ਸ਼ਰਧਾਲੂ ਇਸ ਨੂੰ ਸੁਆਮੀ ਨਾਲ ਸੰਬੋਦਨ ਕਰਿਆ ਕਰਦੇ ਸਨ ।
ਇਸ ਦੀ ਘਰ ਵਾਲੀ ਦਾ ਨਾਮ ਰਾਧਾ ਸੀ ਸ਼ਿਵ ਦਿਆਲ ਦੀ ਮੌਤ ਪਿਛੋਂ ਇਸ ਜਾਨਸ਼ੀਨ ਨੇ ਰਾਧਾ ਸੁਆਮੀ ਦੇ ਨਾਮ ਤੇ ਗੁਰੂ ਡੰਮ੍ਹ ਚਲਾ ਲਿਆ ।
ਸਿਖ ਪਾਲਟਨ ਵਿੱਚੋ ਇਕ ਜੁਆਨ ਸ਼ਿਵ ਦਿਆਲ ਦਾ ਬਹੁਤ ਸ਼ਰਧਾਲੂ ਸੀ ਜਿਸ ਦਾ ਨਾਮ ਜੈਮਲ ਸਿਘ ਸੀ । ਜੋ ਸ਼ਿਵ ਦਿਆਲ ਦੀ ਮੌਤ ਤੌ ਬਆਦ ਇਸ ਗੁਰੂਡੰਮ ਦਾ ਗੱਦੀ ਨਸ਼ੀਨ ਬਣਿਆਂ । ਅਤੇ ਉਸ ਨੇ ਇਸ ਗੁਰੂ ਡੰਮ੍ਹ ਨੂੰ ਰਾਧਾ ਸੁਆਮੀ ਗੁਰੂ ਡੰਮ੍ਹ ਦੇ ਨਮ ਹੇਠ ਚਲਾਉਣਾ ਸ਼ੁਰੂ ਕੀਤਾ। ਜੋ ਬਿਆਸ ਵਾਲੀ ਗੁਰੂ ਡੰਮ੍ਹ ਗੱਦੀ ਦਾ ਮੋਢੀ ਬਣਿਆ ।
” ਰਾਧਾ ਸੁਆਮੀ ਨਾਮ ਕੋਈ ਇਸ਼ਵਰ ਵਾਦੀ ਨਾਮ ਨਹੀ ” ਨਾ ਹੀ ਹੀ ਇਸਦੇ ਮਾਇਨੇ ਸੁਰਤ ਦੇ ਹਨ।
ਇਹ ਸ਼ਿਵ ਦਿਆਲ ਅਤੇ ਉਸ ਦੀ ਪਤਨੀ ਰਾਧਾ ਦੇ ਨਾਮ ਤੇ ਚੱਲਿਆ ਮੱਤ ਹੈ । ਜਿਸ ਦੇ ਮਾਇਨੇ ਅਤੇ ਰੂਪ ਨੂੰ ਬਆਦ ਬਦਲਣ ਦਾ ਵਿਆਰਥ ਜਤਨ ਕੀਤਾ ਗਿਆ ਹੈ ।
ਰਾਧਾ ਸੁਆਮੀਆਂ ਦੀ ਜੋ ਵਿਆਸ ਵਾਲੀ ਗੱਦੀ ਚੱਲ ਰਹੀ ਹੈ, ਇਹ ਦਰਿਆ ਬਿਆਸ ਦੇ ਕੰਢੇ ਫੋਜੀ ਬਾਬਾ ਜੈਮਲ ਸਿਘ ਨੇ ਚਲਾਈ ਸੀ । ਸੰਨ 1891ਵਿਚ ਜੈਮਲ ਸਿਘ ਨੇ ਫੋਜ ਤੋਂ ਰਿਟਾਇਰ ਹੋ ਕੇ ਬਿਆਸ ਦਰਿਆ ਕੰਢੇ ਪਿੰਡ ਵੜੈਚ ਤੇ ਬਲ ਸਰਾਂ ਲਾਗੇ ਆ ਡੇਰਾ ਲਾਇਆ ।
ਬਲ ਸਰਾਂ ਦੇ ਸਿੱਖਾ ਨੇ ਬਾਬਾ ਜੈਮਲ ਸਿਘ ਨੂੰ ਸਿੱਖ ਸਾਧੂ ਸਮਝ ਕੇ ਪਿੰਡ ਦੀ ਸਾਂਝੀ ਜ਼ਮੀਨ ਵਿੱਚੋਂ ਧਰਮਸ਼ਾਲਾ ਬਣਾਉਣ ਲਈ ਗਿਆਰਾਂ ਕਨਾਲ ਸੋਲਾਂ ਮਰਲੇ ਜ਼ਮੀਨ ਦਿੱਤੀ , ਜਿਸ ਦੀ ਰਜਿਸਟਰੀ ਨੰਬਰ 254 ਮਿਤੀ 14 ਜੂਨ 1897 ਨੂੰ ਗੁਰੂ ਗ੍ਰੰਥ ਸਾਹਿਬ ਦੇ ਨਾਮ ਹੋਈ । ਇਹ ਰਜਿਸਟਰੀ ਵਿਚ ਅਜੇ ਤੱਕ ਲਿਖਿਆ ਹੋਇਆ ਹੈ ।
” ਗੁਰੂ ਗ੍ਰੰਥ ਸਾਹਿਬ ਵਾਕਿਆ ਧਰਮ ਸ਼ਾਲਾ ਮੁਤੰਜਮਾਂ ਬਾਇਹਤਮਾਂਮ ਜੈਮਲ ਸਿਘ ਸਾਧ ਜੱਟ ” ।
ਇੰਤਕਾਲਦੀ ਤਸਦੀਕ ਵਿਚ ਦਰਜ਼ ਹੈ ।
” ਭਾਈ ਜੈਮਲ ਸਿਘ ਨੂੰ ਇਹ ਜਮੀਨ ਰਹਿਣ ਜਾਂ ਬੈਅ ਕਰਨ ਦਾ ਹੱਕ ਨਹੀ ਹੈ , ਆਮ ਧਰਮਸ਼ਾਲਾ ਮੁਤੱਲਕ ਹੀ ਰਹੇਗੀ ” ।
ਬਲ ਸਰਾਂ ਦੇ ਜਿਨ੍ਹਾਂ ਮੁਖੀਆਂ ਨੇ ਇਹ ਜਮੀਨ ਗੁਰੂ ਗ੍ਰੰਥ ਸਾਹਿਬ ਦੇ ਨਾਮ ਰਜਿਸਰਰੀ ਕੀਤੀ ,ਉਨ੍ਹਾਂ ਦੇ ਨਾਮ ਸਨ ਲਾਲੂ ਨੰਬਰਦਾਰ,ਮਤਾਬ ਸਿੰਘ,ਭਾਨ ਸਿੰਘ ਬੂੜ ਸਿੰਘ,ਸ਼ੇਰ ਸਿਘ ਤੇ ਗੁਰਦਿੱਤ ਸਿਘ ।
ਬਾਬਾ ਜੈਮਲ ਸਿੰਘ ਦਾ 1903 ਵਿਚ ਦਿਹਾਂਤ ਹੋ ਗਿਆ ।ਉਸ ਤੋਂ ਬਆਦ ਬਾਬੂ ਸਾਵਣ ਸਿੰਘ ਜਾਨਸੀਨ ਬਣਿਆਂ। 10 ਮਈ 1905 ਨੂੰ ਸ੍ਰੀ ਗੁਰੂ ਗ੍ਰੰਥ ਸਾਹਿਬ ਧਰਮਸ਼ਾਲਾ ਦੀ ਰਜਿਸਟਰੀ ਦਾ ਇੰਤਕਾਲ ਨੰਬਰ 536 ਹੋਇਆ । ਉਸ ਵਿਚ ਦਰਜ਼ ਹੈ ਸਾਵਣ ਸਿੰਘ ਚੇਲਾ ਜੈਮਲ ਸਿੰਘ ਬ੍ਰਾਏ ਮੋਹਤਮਿਮ । ਡੇਰੇ ਵਾਲੀ ਅਸਲੀ ਥਾਂ ਗੁਰੂ ਗ੍ਰੰਥ ਸਾਹਿਬ ਦੇ ਨਾਮ ਹੀ ਰਹੀ ।
ਸੰਨ1947ਵਿਚ ਬਾਬੂ ਸਾਵਨ ਸਿੰਘ ਨੇ ਕਿਈ ਸਾਥੀਆਂ ਕਿਹਾ ਕੇ ਮੇਰੇ ਉੱਤਰ ਅਧਿਕਾਰੀ ਸੰਤ ਕ੍ਰਿਪਾਲ ਸਿੰਘ ਹੋਣਗੇ । ਪਰ ਇਹ ਕਿਸੇ ਸਾਧ ਦਾ ਬਚਨ ਨਹੀ ਸੀ , ਸੋ ਸੰਤ ਕਿਰਪਾਲ ਸਿੰਘ ਨਹੀ ਬਣ ਸਕਿਆ । 1948 ਬਾਬੂ ਸਾਵਨ ਸਿੰਘ ਦਾ ਦੇਹਾੰਤ ਹੋ ਗਿਆ । ਸਾਵਨ ਸਿੰਘ ਦੇ ਪੋਤਰੇ ਚਾਰਨ ਸਿੰਘ ਨੇ ਬਿਆਸ ਵਾਲੇ ਰਾਧਾ ਸੁਆਮੀਆਂ ਨਾਲ ਗੰਢ ਤੁੰਪ ਕਰਕੇ ਸਰਦਾਰ ਬਹਾਦਰ ਜਗਤ ਸਿਘ ਨੂੰ ਗੁਰੂ ਬਣਾਇਆ ।
ਸੰਨ 1951 ਵਿਚ ਉਨ੍ਹਾਂ ਦਾ ਦੇਹਾਂਤ ਹੋਣ ਪਿਛੋ । ਚਰਨ ਸਿਘ ਗੁਰੂ ਬਣ ਗਿਅ ਹੁਣ ਅੰਗਰੇਜ਼ ਜਾ ਚੁਕੇ ਸਨ ਅਤੇ ਹਿੰਦੂ ਸ਼ਾਸ਼ਨ ਲਾਗੂ ਹੋ ਚੁੱਕਾ ਸੀ । ਜਿਸ ਨੇ ਪੰਜਾਬ ਵਿਚ ਸਿੱਖ ਵਿਰੋਧੀ ਡੇਰਿਆਂ ਨੂੰ ਥਾਪੜਾ ਦਿੱਤਾ ।
ਚਰਨ ਸਿਘ ਨੇ ਬਿਆਸ ਡੇਰੇ ਦੀ ਜਮੀਨ ਆਪਣੀ ਮਲਕੀਅਤ ਬਣਾਂ ਲਈ ।ਜਿਸ ਵਿਰੋਧ 1954 ਵਿਚ ਪਿਡ ਬੱਲ ਸਰਾਂ ਦੇ ਸਾਧੂ ਸਿਘ , ਤੇਜਾ ਸਿਘ , ਦਰਸ਼ਨ ਸਿਘ ਅਤੇ ਗੁਰਦਾਸ ਮਲ ਨੇ ਸੀਨੀਅਰ ਸੱਬ ਜੱਜ ਅਮ੍ਰਿਤਸਰ ਦੀ ਅਦਾਲਤ ਵਿਚ ਕੇਸ ਦਰਜ਼ ਕੀਤਾ ਕੇ ਡੇਰਾ ਬਾਬਾ ਜੈਮਲ ਸਿਘ ਦੀ 11 ਕਨਾਨ 16 ਮਰਲੇ ਜਮੀਨ ਗੁਰੂ ਗ੍ਰੰਥ ਸਾਹਿਬ ਦੇ ਨਾਂ ਰਜਿਸਟਰੀ ਹੈ , ਇਥੇ ਪੁਰਾਤਨ ਮਰਿਆਦਾ ਕਾਇਮ ਰੱਖੀ ਜਾਵੇ।
24 ਸੰਨ 1954 ਨੂੰ ਚਰਨ ਸਿਅ ਨੇ ਜੁਆਬੀ ਦਾਅਵੇ ਵਿਚ ਕਿਹਾ ।
” ਅਸੀ ਗੁਰੂ ਗ੍ਰੰਥ ਸਾਹਿਬ ਨੂੰ ਇਸ਼ਟ ਨਹੀ ਮਨਦੇ । ਇਹ ਥਾਂ ਸਾਡੀ ਨਿੱਝੀ ਜਾਇਦਾਦ ਹੈ । ਅਤੇ “ਗੁਰੂ ਗ੍ਰੰਥ ਸਾਹਿਬ ” ਦੀ ਬੀੜ ਚੁੱਕ ਦਿੱਤੀ ਗਈ ਹੈ ।
ਸ.ਤੇਜਾ ਸਿਘ ਤੇ ਸਾਧੂ ਸਿਘ ਦੇ ਕੇਸ ਦਾ ਫੈਸਲਾ ਹਾਈਕੋਰਟ ਵਿਚੋ ਉਨ੍ਹਾਂ ਦੇ ਹੱਕ ਅਤੇ ਡੇਰੇ ਦੇ ਵਿਰੋਧ ਵਿਚ ਹੋਇਆ ।
ਪਰ ਸਿੱਖ ਜਥੇਬੰਦੀਆਂ ਦੀ ਕਮਜੋਰੀ ਅਤੇ ਸਰਕਾਰੀ ਸਰਪ੍ਰਾਸਤੀ ਕਾਰਨ ਉਹ ਕਬਜ਼ ਰਹੇ । 1947 ਵਿਚ ਚਰਨ ਸਿੰਘ ਨੇ ਤੀਹ ਏਕੜ ਜ਼ਮੀਨ ਦਾ ਕਨੂਨਨ ਲਾਗੂ ਹੋਣ ਤੇ ਰਾਧਾ ਸੁਆਮੀ ਸਤਿਸੰਗ ਬਿਆਸ ਸੁਸਾਇਟੀ ਬਣਾਈ ਅਤੇ ਉਸ ਦੀ ਵੀਟੋ ਪਾਵਰ ਆਪਣੇ ਹੱਥਾਂ ਚ ਰੱਖੀ ।
ਚਰਨ ਸਿਘ ਕਹਿਦਾ ਸੀ ਮੈ ਜਮੀਨ ਦਾ ਮਾਲਕ ਹਾਂ । ਉਸ ਤੋਂ ਪਿਛੋਂ ਹੋਰ ਜ਼ਮੀਨਾਂ ਹੜੱਪਣ ਦੀ ਖੇਡ ਸਰਕਾਰੀ ਸਰਪ੍ਰਸਤੀ ਹੇਠ ਜਾਰੀ ਹੈ ।
ਜਾਗੋ ਸਿਖੋ ਇਕ ਹੋ ਜਾਵੋ ਉਠੋ ਬਹੁਤ ਦੇਰ ਹੋ ਗਈ ਸੁਤਿਆਂ ਨੂੰ ।
Read In English
RadhaSoami’s biggest conspiricy is that they misuse the gurbani and mislead the people, keep them them far away from the reality so that they could get
more people in.
They allow thier followers the use of tobacco, tobacco related products, and hukka.
These intoxicants are strongly probited to the sikhs, but these soamis let their followers use them so that they could get more crowd in.
Aalti Palti Aasan: they make thier follwers sit on their feet, close the ears with each finger and eyes with the two joint fingers and make thier followers piture the human body of their soami. and make them recite the name. according to the ‘sar bachan’ their famous book, it is the beginnig…… they mislead the people starting from the beginning.
In fact they are in a tangling confusion among themselves, what can they
teach others? they could not figure out what is right and what is wrong,
and went on teaching others. but the question here is why the people
are following them????
the answer is simple, IGNORANCE. yes the people are ignorant. if these people come into their contact, these sects keep their followers from the truth. they always kept them away from the true guru (the shabad
guru, Guru Granth Sahib). these clever folks keep the crowd away from the truth and make them see that they want them to see. they are afraid that once the truth is spread among there followers, they know they will loose them forever.. that is why they deny them the access to Sikh gurus and their message to the word. they misuse the gurbani and mislead the people.
Among these radaswami sects the lawsuits regarding the ziadad (property) are filed in the courts. among these radaswami gurus (masteres) in dy
al baag, soami baag, and lahabad they filed lawsuits against each other. because of these continuations of human gurus there are always
conflicts among these false gurus. these lawsuits have reached to the privi counsel of London. but instead of following the shabad guru, the
ignorant people are running after these human bodies.
radhasoamis belive in many gurus. shiv dyal is believed to be sant satguru, kull malak, the avtar of radhasoami. after him other gurus were called such as sadh guru, some were called gurmukh guru, some vakat guru, and the passed away one are called be-vakat guru they are lost in these human gurus..
Lets talk about the gaddi at Bias, started by baba jaimal singh.. (When I was in India, I went to Bias. At that time, I did not know anything about Sikhi. )
Baba Jaimal Singh was a retired fauji and came to the bank of bias river in 1891 in a village called Varaich near the bal sran. It is very important to understand their history, the history of misleading the people and
keeping them away form the truth.
so we were talking about jaimal who settled in Varaich in 1891. The
Sikhs of bal sran gave jaimal singh 11 kanal and 16 marle of land to make
the dharmshala thinking of him as a Sikh sadhu. this land was registered
to the name of Guru Granth Sahib Ji, on June 14, 1897, the registry no.
was 254, in which was written the following:
Guru Granth Sahib vakeya dharmshala mutanzim Jaimal Singh sadh jatt.
In the verification of registration of transfer-deed of land, the
following is written:
Bhai Jaimal Singh does not have the right to live on this land or to
sell this land. The dharmshala would deal with these matters.
the panchayat of that village registered the land under the name of Sri
Guru Granth Sahib ji, the true Guru. the name of those people present were Lalu
numberdar, Matab Singh, Bhan Singh, Boor Singh, Sher Singh, and Gurdit
jaimal died in 1903. then bab
a sawan singh was the next guy.. this land
which was under the name of Guru Granth Sahib .the number of the
registration of transfer-deed of land 536. it took place in 1905. in
which the following is stated:
sawan sing chela jaimal singh braye mohtemim. the land of the
dharamshala still remained in Guru Granth Sahib Jis name, the true GURU.
baba sawan singh collected some shabads from Sri Guru Granth Sahib Ji
and published a pothi (small book) called gurmat sidhant naam, in which
at some places the some things about living guru and against the gurmat
were written. such as on page 66:
Granth pothian saanu sat di shoh nahi de sakdian.
this statement was written in this pothi.. at one side he
says this statement and on the other side he himself published this
pothi, other pothis such as prem patr, and sar bachan and many other
were written and they were used to do the katha out of these pothis…
how mischievously this was all being done right from the beginning…..
ppl keep urself aware of these deredars.. these robbers were and still are attacking the Sikh panth… they want to keep people in darkness and dissect the bhole-bhale
Sikhs from their true and unique path… they always kept people away from the true Guru…. so that
they could make them follow these human gurus…
radha swamis use the gurbani not to preach the true path of Guru Nanak,
but to preach their own agenda so that they could attract a mass
of Sikhs under the appearance of the Sikh form (thats why these false
gurus wear turbans and full beards)…. many people are being mislead
under this cowardly and cleverly oriented game…
The true Divine Knowledge is Sikh Gurus and other Bhaktas whose bain is
compiled in Sahib Sri Guru Granth Sahib Ji… they are using this bani
and say that we are gurus, it is so funny… yes it really funny…
calling urself guru by using True Gurus bani, Guru Gran
th Sahib Ji…
In 1947, babu sawan singh said to many of his companions that the
descendent of his gaddi would be sant Kirpal singh. but he couldnt make
in 1948, sawan singh died….
the grandsome of his, sri charan singh established a close relationship the swamis and help make sardar
bahadar jagat singh the next guru….
in 1951 this guru died… and next, Charan Singh became the next guru….
too many men, hard to remember their names….
and now, the major climax point:
Sadhu Singh, Teja Singh, Darshan Singh, and Gurdas Mall filed a lawsuit
against Charan Singh in Senior sub-magistrates courts in Amritsar…
that the land is registered to the Sahib Sri Guru Granth Sahib ji , and
asked to keep the true old Gurmat maryada intact…
in his response on June 24, 1954, charan singh made the following statement:
aasin Guru Granth Sahib nu ishat nahi mande, eh thaan sadi nijji ziadad
hai (this land is our personal property). Guru Granth Sahib di bir chuk
ditti jave. this guy had gone crazy, asking the True Guru
to be removed… what else could be worse than that….the True Guru,
the Shabad Guru, the Word of the Creator of the Universe uttered by
Himself… and written at the first-hand by the Sikh gurus and bhakatas…
this Granth is not like other holly books of the word, because they
were written by second-hand by someone else many many years after…
Sardar Teja Sigh and Sadhu Singh won the case…
In 1957 charan singh started his own society radha swami satsang bias on
30 acre of land… charans singh kept the veto power in his own hands…
and he said i am the owner of this land… Now charan Singh ne vi babu
sawan singh di taran Sikh swaroon (Sikh form, turban and beard) di aar
vich bhole bhale Sikhan nu gurbani di aar vich fasa ke aapna guru-duhm
these folks give tea, food, etc. at with coupons at cheaper price in order to engage
e people into their conspiracy…..
as I have told before, i have been to bias… you get into the line to get a
coupon and then get into another line to get the food… even the food is
classified into different catetories… if u wanna eat shole-puri there is a different window for
coupons and the price for these coupons are litter higher than the
coupons of simple dal roti….. we had roti with karri…. i was with
one of my relatives son, he was of about my age… we dont have much
money and time to get into the line to get coupons and then to get shole
At the end, all i would like to say is that Sikhs are lucky to have Sri Guru Granth Sahib Ji.
bhul chuk di khima….
ਦੇਖੋ ਰਾਧਾ ਸਵਾਮੀ ਦੀਆ ਕਾਲੀਆ ਕਰਤੁਤਾ
Dekho Radha swami dia krtuta
Sikhs and Radhaswami
Some malicious plan is being drafted by Gurinder Singh Dhillon (head Dera Radhaswami) as he paid a sudden visit to Darbar sahib last month on 25th Sep 2012. Now he might have invited Mohan Bhagwat to discuss his plan as the news of attack on KS Brar was highlighted in media.
A devotee took a picture of him suffering from Cancer. This picture was taken by his mobile.
Now it was clear that Gurinder Singh Dhillon visited Darbar sahib to pray before Sri guru Granth Sahib ji for his health and to get relieved from Cancer. There was not any political reason behind his visit. (Kindly view the picture below):-
Something wrong is going to happen very soon in Punjab. The Sikh world need to be cautious and alert in near future. there are millions of Sikh followers in Dera Beas, may be in their ignorance of their religion and guru’s preaching or may bu due to false propaganda and appearance of their Gurus in Sikh guise but this meeting with Chief of RSS has made us suspicious that there must be some conspiracy against Sikhs is being planned so we need to be more alert in near future.
(After more than one year in the month of November 2014, the picture gets clear that the purpose of the visit of Mohan Bhagwat at Dera Beas to seek Dera chief’s help in opening 200 branches of RSS in rural areas of Punjab. RSS eyes to conquire Punjab and control of Gurudwaras in punjab through SGPC by it’s fake Sikhs or those with Sanatani views to merge Sikh religion into mainfolds of Hindu religion).
Please be cautious from both of them and their anti-Sikh agenda.
Now Update @
Beas/Amritsar: As per a written press release by PD Network: [i]n one of the most outspoken speeches till date, Bhai Ranjit Singh Dhadrianwale exposed those self-proclaimed godmen who have fooled the naïve people of Punjab for decades.
210 people became Amritdhari during the Gurmat Samagam on 30 March 2016 held at Dhilwan, a town very closely neighbouring the headquarters of the ‘Radha Soami Satsang Beas’ Dera.
Jalandhar/Beas (October 19, 2012): According to media reports Hindutva organization Rashtriya Swayam-Sewak Sangh (RSS)’s chief Mohan Bhagwat has met Gurinder Singh Dhillon, head of a Beas based dera, named Radha Soami Dera Beas. “YesPunjab”, a web based news service by senior journalist H. S. Bawa has carried following detailed report in this regard:-
“Rashtriya Swayam Sewak Sangh (RSS) chief Mohan Bhagwat specially came to Punjab to have a meeting with Baba Gurinder Singh Dhillon, the head of Radha Soami sect at the sect headquarters located at Beas. Probably it was the first meeting of any RSS Chief with any of the heads of Dera Radha Soami.
The meeting took place on Thursday morning. Bhagwat and Baba Gurinder Singh Dhillon reportedly met for almost an hour. No details of the meeting were made available to media by either RSS or Dera Beas. It could not be known what was the agenda of the meeting and what transpired between the two.
Dera Beas chief visit to Golden Temple sparks fresh controversy
Yudhvir Rana, TNN | Sep 26, 2012, 07.32PM IST
AMRITSAR: Paying obeisance by Chief of Radha Swami Satsang Dera Beas Baba Gurinder Singh at Golden Temple on Wednesday has sparked a new controversy here. According to reports Baba Gurinder Singh arrived at Golden Temple in the morning like a humble Sikh and paid obeisance.
He reportedly remained in the sanctum sanctorum for half an hour and also received siropa (robe of honour) besides paying obeisance at Akal Takht. Commenting on his visit to Golden Temple, Jathedar of Akal Takht Giani Gurbachan Singh said that “His visit to Golden Temple proves that he is not a Guru but the real Guru is Guru Granth Sahib”.
He said a Sikh could never proclaim to be a Guru and advised Baba Gurinder Singh to propagate Shabad Guru. Chief of Dera Beas who enjoys Z plus security was reportedly accompanied by three persons including his security chief Sarabjit Singh Bedi and former Superintendent of police Paramdeep Singh Teja.
Surprisingly Shiromani Gurdwara Parbandhak Committee officials expressed ignorance of Dera chief’s visit to Golden Temple. Notably Jathedar of Akal Takht Giani Gurbachan Singh had given clean chit to Dera Beas in case of alleged demolition of a Gurdwara at village Waraich despite severe opposition by various Sikh organizations who even gave a call to boycott Jathedar of Akal Takht. Dal Khalsa spokesperson Kanwarpal Singh said that “Paying obeisance by Beas Dera chief at Golden Temple and bowing before Guru Granth Sahib could be construed as a positive signal ” However he said it was yet to be seen whether he discard the practice of proclaiming himself as living Guru and accept Guru Granth Sahib as his eternal Guru. “There are so many if’s and but’s and unanswered questions yet” he said.
Sources informed that Baba Gurinder Singh paid obeisance at Golden Temple to earn goodwill and improve his image among Sikhs especially after bad publicity earned by Dera in Waraich Gurdwara incident since a large number of Sikhs are the followers of Dera Beas
DERA BE-AAS (without hopes) OR BIAS? Please find out yourself.
ਗੁਰੂ ਦੀ ਸੰਗਤ ਜੋ ਬਿਆਸ ਦੇ ਲਾਗੇ ਲਾਗੇ ਰਹਿੰਦੀ ਹੈ.,,, ਓਹ ਜਦੋਂ ਡੇਰੇ ਦੇ ਲਾਗੋੰ ਨਿਕਲਦੀ ਹੈ ਤਾਂ ਮੁੰਹ ਪਰੇ ਕਰ ਕੇ ਲੰਘਦੀ ਹੈ, ਕਿਓਂਕਿ ਓਹ ਰਾਧਾ ਸੁਆਮੀਆਂ ਨੂ ਗੁਰਬਾਣੀ ਚੋਰ ਆਖਦੇ ਨੇ.. ਇਹ ਪ੍ਰਥਾ ਸਿਖਾਂ ਵਿਚ ਪ੍ਰਚਲਿਤ ਹੋ ਗਈ ਹੈ !
!! ਗੁਰਬਾਣੀ ਚੋਰ – ਰਾਧਾਸੁਆਮੀ !!
GURBANI CHOR —– RADHASWAMI
The Dera Bias has demolished a Gurudwara in village Varainch and the prompt reaction is received from all over the world. Though it is already known that they do not have faith in Sri Guru Granth sahib ji as Guru but to demolish a Gurudwara in Punjab is itself a challenge to Sikhs all over the world and specially to Punjab govt which so far has provided all facilities to dera Bias for it’s vote bank but whether Badal govt. shall take any action—-that has to be seen yet .
It’s an attempt to harass the people of nearby villages to sold out their properties and valuable land at through away prices under fear of them otherwise they may be ready to face day to day problems of electricity, paths and water storing in dug land around their houses.
Please see both the attached pictures here:
Sikhs protesting will be arrested, prosecuted and beaten up after DASUYA bye elections.
Chief Secretary Punjab and DGP are both DERA followers.
Before 2002 elections they had formalised FULL one sector in capital region Mohali with help of Akalis. Similarly this regularisation using MICRO to MACRO manipulations of politicians and bureaucracy from PATWARI to Chief Secretary they would have reached agreement with Akalis.
Nanhi Chaan is also Radhasoami sponsored. Radhasoami BEAS DERA gets funds from Loreal Cosmetics foundation for Nanhi Chaan while SGPC spends money.
Dera Beas is world’s most sophisticated LAND MAFIA. If audited chain and magnitude will be far in excess of TIRUPATI, Nirmal Baba or Sai Baba trusts.
Who will bell the cat by asking for their expenses. Individual protesters will either be beaten up or bought in few days time.
Waraich Gurdwara Sahib of Sikh Sangat with its history should be much more important then Virasat-e-Khalsa or Minars which are been constructed to fool Sikhs.
Punjab government should be asked to stop construction of Minars and should be asked to stop destruction of Gurdwara Sahib Waraich.
ਪੰਜਾਬ ਵਿੱਚ ਚੱਲਦੇ ਡੇਰਿਆਂ ਨੂੰ ਕਦੇ ਕਦੇ ਤਾਂ ਸਰਕਾਰ ਦੀ ਅਤੇ ਰਾਜਨੀਤਕ ਪਾਰਟੀਆਂ ਦੀ ਸਰਪ੍ਰਸਤੀ ਸਾਹਮਣੇ ਆ ਜਾਂਦੀ ਹੈ,ਜਿਵੇਂ ਕਿ ਅੱਜ ਰਾਧਾ ਸਵਾਮੀ ਵਾਲੇ ਡੇਰੇ ਬਾਰੇ ਤਾਜਾ ਖਬਰ ਆਈ ਹੈ। ਇਹ ਪੰਜਾਬ ਸਰਕਾਰ ਦੇ ਥਾਪੜੇ ਤੋਂ ਬਿਨ੍ਹਾਂ ਨਹੀਂ ਹੋਸਕਦਾ ਜਿਵੇਂ ਬਿਆਸ ਦੀ ਕਰੋੜਾਂ ਰੁਪਏ ਦੀ ਜਮੀਨ ਡੇਰੇ ਦੇ ਨਾਂ ਕਰ ਦਿੱਤੀ ਗਈ ਹੈ। ਸਰਕਾਰੀ ਹਾਈ ਸਕੂਲ ਬੱਲ ਸਰਾਏ ਦੀਜਮੀਨ ਗੈਰਕਨੂੰਨੀ ਢੰਗ ਨਾਲ ਰਾਧਾ ਸੁਆਮੀ ਸੱਤਸੰਗ ਬਿਆਸ ਦੇ ਨਾਮ ਕਰ ਦਿੱਤੀ ਗਈ ਹੈ। ਅੱਜ ਪ੍ਰਾਪਤ ਜਾਣਕਾਰੀਅਨੁਸਾਰ ਇਹ ਜਿਲਾ ਪ੍ਰੀਸ਼ਦ ਦੇ ਨਾਮ ਵਾਲੀ ਇਹ ਜਮੀਨ ਵਿੱਤ ਕਮਿਸ਼ਨਰ ਪੰਜਾਬ ਸਰਕਾਰ,ਪੇਂਡੂ ਵਿਕਾਸ ਅਤੇ ਪੰਚਾਇਤਵਿਭਾਗ ਦੇ ਪੱਤਰ ਨੰਬਰ 25-1-08 /5-3548 ਨੂੰ ਡੇਰਾ ਦੇ ਨਾਮ ਤਬਦੀਲ ਕਰ ਦਿੱਤੀ ਹੈ। ਕਰੋੜਾਂ ਦੀ ਜਮੀਨ ਅੰਦਰਖਾਤੇ ਡੇਰੇਨੂੰ ਦਿੱਤੇ ਜਾਣ ਕਾਰਨ ਪਿੰਡ ਬੱਲ ਸਰਾਏ ਦੇ ਵਸਨੀਕ ਨਰਾਜ਼ ਹਨ। ਇੱਕ ਅਖਬਾਰ ਮੁਤਾਬਿਕ ਪਿੰਡ ਬੱਲਸਰਾਏ ਦੇ ਸਰਕਾਰੀਹਾਈ ਸਕੂਲ ਅਤੇ ਐਲੀਮੈਂਟਰੀ ਸਕੂਲ ਜੋ ਕਿ ਮਹਿਕਮੇ ਦੀ ਖਾਤਾ ਖਤੌਨੀ ਨੰ; 333-851 ਮੁਰੱਬਾ ਨੰ:99-1 ਰਕਬਾ 12-2 ਮਰਲੇਜ਼ਿਲਾ ਪ੍ਰੀਸ਼ਦ ਦੇ ਨਾਮ ਦਰਜ ਹੈ,ਜਿਸ ਦੀ ਬਜ਼ਾਰੀ ਕੀਮਤ ਪ੍ਰਤੀ ਮਰਲਾ 75000-80000 ਰੁਪਏ ਹੈ। ਪੰਚਾਇਤ ਨੇ ਡੇਰਾ ਰਾਧਾਸਵਾਮੀ ਦੇ ਪ੍ਰਬੰਧਕਾਂ ਨਾਲ ਮਿਲ ਕੇ ਮਹਿੰਗੀ ਕੀਮਤ ਦੀ ਜ਼ਮੀਨ ਡੇਰੇ ਨੂੰ ਦੇ ਕੇ ਸਸਤੇ ਰੇਟ ਦੀ ਦੁਗਣੀ ਜਮੀਨ ਦਾ ਤਬਾਦਲਾਕਰਨ ਦਾ ਮਤਾ ਪਾ ਕੇ ਪੰਚਾਇਤੀ ਵਿਭਾਗ ਨੂੰ ਦਿੱਤਾ ਸੀ। ਕਮਿਸ਼ਨਰ ਨੇ ਫੈਸਲਾ ਕਰਦੇ ਹੋਏ ਤਬਾਦਲਾ ਕਰਨ ਦੇ ਹੁਕਮ ਦਿੱਤੇਅਤੇ ਇਸ ਦਾ ਇੰਤਕਾਲ ਕਰ ਦਿੱਤਾ ਗਿਆ।
Radhaswami sect was earlier started by an ex-communicated Sikh who was habitual of smoking Bidi’sHukka and other sort of tobbaco use, which is restricted in Sikh religion. They do not restrict smoking to their followers but use of other intoxications like use of liquor or eating meat is prohibited in their sect. It’s mentioned in their holy book ‘SAAR-BACHAN’, by their first Guru Shiv Dayal Singh that;
“Hukka bhar ke daasi liaayi, ਹੁਕ਼ਾ ਭਰ ਕੇ ਦਾਸੀ ਲਿਆਈ !
Radhasuami dhid baith pilaayi, ਰਾਧਾਸੁਆਮੀ ਢਿਡ ਬੈਠ ਪਿਲਾਈ !
Hukka haq haq boli bola. ਹੁਕ਼ਾ ਹਕ਼ ਹਕ਼ ਬੋਲੀ ਬੋਲਾ !
Baba jaimal Singh and Baba Sawan Singh of Beas were Sikhs, so his followers chant,”Satguru haq haq boli bola” ਸਤਿਗੁਰੂ ਹਕ਼ ਹਕ਼ ਬੋਲੀ ਬੋਲਾ ! in lieu of ‘Hukaa haq haq boli bola’.
Please see the evidence here;
One thing is found common in this sect like Nirankari mission – that the disciples of the sect are advised to eat the leftover of their Guru, mixed in community kitchens (Bhandara), called Gur-parsaadi, Spit or tasted water etc, thrown out of mouth of Guru to be accepted cheerfully by disciple and to drink is considered nectar.
“Gur parsaadi khaah Tere bhale ki kahun..” ਗੁਰ ਪਰਸਾਦੀ ਖਾਹ ਤੇਰੇ ਭਲੇ ਕੀ ਕਹੂੰ ! (saar Bachan).
“Kiaa charnamrit layi prasaadi ! Haar charaa kar bandagi saadhi…… ਕੀਆ ਚਰਨਾਮ੍ਰਿਤ ਲਈ ਪਰਸਾਦੀ ! ਹਾਰ ਚੜਾ ਕਰ ਬੰਦਗੀ ਸਾਧੀ !
“Kulli dayi suaami Kul mera udhara ! Janam safal aur tan man sudhara !” ਕੁੱਲੀ ਦਈ ਸੁਆਮੀ ਕੁਲ ਮੇਰਾ ਉਧਾਰਾ ! ਜਨਮ ਸਫਲ ਔਰ ਤਨ ਮਨ ਸੁਧਾਰਾ ! Page 779.
Baani changed from Agra to Beas.
As I studied somewhere long back that this name Radha + Swami was formed by that ex-communicated Sikh Granthi and Keertania deployed at Gurudwara Maai Thaan, AGRA. Shiv Dayal Singh alias SUAMI was his name but because of he was habitual of smoking Hukka, Bidi and other forms of tobbaco, he was ex-communicated from Sikh Panth. Radha was the name of his wife and Swami to her husband. So Radha + Swami came in existence and the sect called as Radhaswami sect. This is copied from RADHA-KRISHAN.
There are three factions of this group:–
(One) -of Agra, which they claim that the sect was started from Agra.
(Two)-of Sant Jaimal singh ji of Beas, which is famous than Agra and the ,
(Three)-Of Sant Kirpal Singh ji which is a breakaway group from Beas.
The followers of this sect are from all religions.
RADHASWAMIS HAVE NO RELIGION.
Especially Sikhs which are generally attracted towards Saadhus or Saints. They (Sikhs) feel honored serving, providing food etc. to Saadhus. Due to this politeness and kind heartedness, when Sant Jaimal singh visited Beas and stayed outskirts of village to meditate, the villagers gathered and brought food , Lassi , Milk etc. in his service. Sant Jaimal Singh got pleased and told the villagers that he wanted to build a Gurudwara in the village and thus needs some land. The villagers felt honored by his decision and the Nabardaar/President of village Beas agreed to provide land for the Gurudwara but villagers were intelligent. How could they trust a stranger so they insisted to register the land in the name of Sri Guru Granth Saheb Ji.
The name of the heads of village Bal saraan who registered this land in the name of Guru Granth Sahab ji were—-Lalu Namabardaar, Mehtaab Singh, Bhan Singh, Bur Singh, Sher Singh and Gurditt Singh ji. This was the first instance of its kind where the Registry of any piece of land was to be named after the Holy book/which was bestowed as Guru of Sikh religion by 10th Guru Gobind Singh ji and which guides the Sikhs in their spiritual and materialistic needs in this world as there is no living person as Guru in Sikh religion.
Present Guru of Radhaswami sect…..
Earlier Gurinder Singh Dhillon used to cut his daarhi (Beard), when he was settled in Spain. He kept his daarhi in 1992 when he started living fulll time in Beas.
British agreed to transfer the land in the name of Guru Granth Sahab ji, Registry no. 254, dated 14 June 1897.( Measures 11 Kanal, 16 Marla)The land was given to Baba Jaimal singh to build the Gurudwara in villaege. It is mentioned in registry. “Guru Granth Sahab wakiyaa dharamsala muntjim baa-eh-tamaam Jaimal Simgh saadh jatt. The land could never be transferred to any living person and still this land which is in use by the sect is the property of Guru Granth Sahib ji (or to say, of the Sikh religion).
The remark in verification of ‘INTKAAL’ is—Baba Jaimal Singh shall have no right to sell or mortgage, this will always be used as Dharmsala (Gurudwara).
This place was used as a Gurudwara for the first 55 years of the existence of Radhaswami sect.
This Picture is of 1948,when 2nd leader of Radhswamis Babu Sawan Singh died. After him Baba Jagat Singh was given the Dastar of Radhswamis and at his dastarbandi, Guru Granth Sahib ji Maharaj was Parkashed at Radhswami Dera Beas. All this Rasam of Dastarbandi happened after Ardas and Hukamnaama from Guru Granth Sahib ji Maharaj. That time Radhswamis were like another Samparda of Sikhs and believed fully in Gurta of Guru Granth Sahib ji. Here we can see Baba Jagat Singh sitting on right of Guru Granth Sahib ji Maharaj and behind him is Namdhari leader Baba Partap Singh.
After Baba Jagat Singh, Charan Singh was made the head of the sect, and at his Dastarbandi in 1951, Guru Granth Sahib ji Maharaj were Parkashed there. This proves that ATLEAST till 1951, Radhswamis had kept the sarup of Guru Granth Sahib ji at Dera Beas and had faith in eternal Guru – ‘Guru Granth Sahib ji’.
Many families joined back Sikhi after looikng JUST this picture
After about 55 years they declared themselves Radhaswami – a sect.
Now starts the betrayal. Baba Jaimal singh passed away in 1903. His predecessor Sawan singh became head of sect. On 10th May 1905, the Intkaal no, changed to 536, Sawan Singh chela baa-raae. Mohatmim. Radhaswami sect Beas, which is very near to Amritsar – and to the highest temporal seat of Sikhs, Akal -Takhat was set there with a pre-planned mission to attract innocent and illiterate Sikhs from nearby villages to their sect as there is no living Guru in Sikh religion and it was very easy for these wicked and clever planners to fabricate their thoughts and mould them to convert the Sikhs from their own religion to the sect without disturbing their faith or religion. This way they could easily brain-wash these villagers and increase the strength of their followers which has shot up recently to 100 millions.
They copy the traditions of Sikh religion like Naam-Simran. Sikhs are blessed by their first Guru, Guru Naanak Dev ji has obliged his followers (Sikhs) by the Name of AKAL PURAKH to recite as WAHEGURU or SATNAAM WAHEGURU, means Thy name Waheguru is true.These Radhaswami people how could they allow their followers to chant Waheguru so they too copied it . now when they baptize to their followers they give a secret naam to chant which the follower have to keep secret from all others-from Sangat /congregation of followers, from their friends or family members, even they can’t share in between husband and wife.
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This is against the Sikh religion and their code of conduct because the congregation is given the highest status in Sikhs where all they recite thy naam of Waheguru openly and loudly.
Fifth Guru Arjan Dev ji says,” ਹਮ ਧਨਵੰਤ ਭਾਗਠੁ ਸਚੁ ਨਾਇ !! ਹਰਿ ਗੁਣ ਗਾਇ ਸਹਜੁ ਸੁਭਾਇ !! Ham dhanwant bhaagath sach naayen !! Har gun gaayen sahaj subhayen !!” Means We are richest as we recite thy name !! we chant thy naam in simple natural way !!
He further says,” ਖਾਵਹੁ ਖਰਚਹੁ ਰਲ ਮਿਲ ਭਾਈ !! ਤੋਟ ਨ ਆਵੈ ਵਧਦੋ ਜਾਈ !! Khavhu kharchahu ral mil bhai !! Toat na aavey vadh do jaai !!” Means those who spend this storage of thy naam in congregation all together, there will be no shortage of this wealth to them of bestowed naam .
Hence like Ram Naam in temples or in any sect or religion people gather and recite thy Naam loudly to worship but in Radhaswami sect one disciple cannot disclose or share his bestowed Naam to his fellow worshipers. So what kind of Sangat/Congregation is that. It is beyond the limits to express by me.
Guru Arjan Dev ji says that “ ਸੰਗਤ ਕੈਸੀ ਜਾਣੀਏ ਜਿਥੇ ਏਕੋ ਨਾਮ ਵਖਾਣੀਏ !! SANGAT KAISI JAANIYE JITHE EKO NAAM VAKHAANIYE !!” Means that the true congregation is where only his naam is shared, recited and praised.
So what kind of secret Naam is given to the disciples, what they chant in ignorance would be best known to them only but I try to define :–
THE SIKHS ARE LIONS
These are the practices of Sikh religion not followed by Radhaswamis as,
(1)-Difference in – Naam simran,
(2)- Difference in – Naam Jap, Waheguru Gurmantra of Sikhs is not accepted by sect.
(3)- Karah parsaad – is not prepared by sect thus not distributed in disciples/sangat.
(4)No Kirpan Bhenta – Kirpaan or Sword is not offered to Karaah-parsaad as it is not prepered but in Sikh religion, No Karaah parsaad is distributed without offering the holy Kirpaan.
(5)- Jo bole so nihaal-Sat siri akal – The Sikh battle cry is not in use at sect, they disallow it.
(6)- Sikh when greet each other call by Waheguru ji ka Khalsa Waheguru ji ki Fateh – whereas Radhaswami greets by calling ‘Radhaswamiji.’ The difference in greeting too.
(7)- Kesri Nissan Sahib – is not furled in sect which is holy sign of Sikh Gurudwaras.
(8)- Sikh Insignia (Khanda) :–Khanda is the emblem of the Sikh nation. It consists of two Kirpaans (the Sikh swords), one Khanda (double-edged sword) and one Chakkar (circle).The Sikhs have adopted it as an emblem of their royalty and nationality. The two swords represent spiritual and temporal sovereignty of the Sikh nation, the Chakkar symbolizes the wholeness of the universe as well as creation and the double-edged sword symbolizes initiation. Thus sovereignty, infinity and initiation are the three basic points of the Sikh national emblem.
In sect , they do not have any insignia of their own.
(9)-No free distribution of Langar- is served in community kitchen for the poors, needy and devotees as a mark to equality in disciples by sect. This tradition was started by Sikh Gurus which is in practice at every Gurudwara. Guru ji says ” ਜੋ ਕਿਛੁ ਹੈ ਸੋ ਤੇਰਾ !! Jo kichu hai so tera.”
(10)-Recitation of their own Baani (Kacchi Baani) – in sect along with the pious Baani of Guru Granth Sahab ji, which is a disrespect to Guru Granth Sahib Ji.
(11)- Amrit is not prepared – and not used to baptize their disciples or followers by sect.
(12)-The main tradition of Panj Pyare – is not followed in sect.
(13)-Use of Liquor and meat is prohibited – but not the use of tobacco in followers by sect..
(14)-One thing is found common in this sect like Nirankari mission – that the disciples of the sect are advised to eat the leftover of their Guru, mixed in community kitchens (Bhandara), called Gur-parsaadi, Spit or tasted water etc, thrown out of mouth of Guru to be accepted cheerfully by disciple and to drink is considered nectar.
“Gur parsaadi khaah Tere bhale ki kahun..” ਗੁਰ ਪਰਸਾਦੀ ਖਾਹ ਤੇਰੇ ਭਲੇ ਕੀ ਕਹੂੰ ! (saar Bachan).
“Kiaa charnamrit layi prasaadi ! Haar charaa kar bandagi saadhi…… ਕੀਆ ਚਰਨਾਮ੍ਰਿਤ ਲਈ ਪਰਸਾਦੀ ! ਹਾਰ ਚੜਾ ਕਰ ਬੰਦਗੀ ਸਾਧੀ !
“Kulli dayi suaami Kul mera udhara ! Janam safal aur tan man sudhara !” ਕੁੱਲੀ ਦਈ ਸੁਆਮੀ ਕੁਲ ਮੇਰਾ ਉਧਾਰਾ ! ਜਨਮ ਸਫਲ ਔਰ ਤਨ ਮਨ ਸੁਧਾਰਾ ! Page 779.
(15)- No condition to recite Nitnem – as they don’t have any such Baani to be recited, so camouflaging the followers to practice their own faith, along with their bestowed secret Naam , To whom they worship, what they worship other than Akal Purakh is best known to them because Sikhs have no living Guru.
(16)- Five Kakars not important to them – as anybody from any faith/religion could be a follower of their sect.
(17)- Their ARDAS in sect – is different than the Sikhs.
(18)- They believe in living Guru and bow before him – whereas in Sikhism there is no living man called as Guru.
(19)-How could Dasam Dwar be at third level as it is not a region – but is a doorway to Sachkhand? As preached to misguide the followers of sect.
At last i would like to disclose a very important thing to all disciples of Radhaswami sect that when they can not recite any Baani of their own on death of somebody, to pray for the peace upon the dead soul. Their Gurus or administrators also need to bow before Guru Granth Sahab ji to perform last rites. How could they provide you anything during your life time. I mean, Are they in position to fulfil your wishes of money, son, a home or any other materialistic need which some one prays to almighty Waheguru?
I have written some differences in Sikhs and Radhaswamis so how could they call them Sikhs- just by their appearance as Sikhs, dressed like Sikhs. Due to these resembles they can’t be called Sikhs. Guru Gobind Singh ji says,”Rahat piaari mohe Sikh piaara naahe!!” ਰਹਿਤ ਪਿਆਰੀ ਮੋਹਿ ਸਿਖ ਪਿਆਰਾ ਨਾਹਿ !! Means The devotees who recite the name of Akal Purakh, Live in displine and follow the bindings to Sikh Rahat Maryada-Namm simran, Reading Gurbaani only, and strictly follow the restriction issued at the time of Baptization (Amrit chakna)in Sikhi (Khalsa).
He is clear to his devotees that,”Jab eh gahe bipran ki reet !! Main na karon inki parteet !!” ਜਬ ਇਹ ਗਹਿ ਬਿਪਰਨ ਕੀ ਰੀਤ !! ਮੈਂ ਨ ਕਰੋਂ ਇਨਕੀ ਪ੍ਰਤੀਤ !! Means when the devotees shall go the other way, he will not be with them otherwise Guru is always with his Sikh.
Then question arises, What are they if not Sikhs ?
Ok. Let us try to clear like this.
Suppose you are given two pouches filled with money. In the first one:- You can enjoy by looking the wealth in it daily, You are master of this wealth. It is yours and belong to you only. You have to take care of it but the only condition is that you shall have no right to spend it. Make yourself smiley and cheerful by looking in it daily.
In the second pouch,You are also master of it and there is not any condition on spending but you are getting bonus on what you spend. The maximum you spend, this wealth shall go in many folds, doubles and doubles daily. Spend as much as you can. Which one would you prefer?
Certainly the second one which allows you to spend as much as you can. This wealth is of Naam Simran and Jaap. Radhaswami restricts it’s followers to share thy name of Lord but Sikhism practices and allows all to share and recite in public gathering/Congregation/Sangat.
Guru Arjan Dev ji says,”Khavhu kharchahu ral mil bhaiToat na aavey vad do jaai !!” ਖਾਵਹੁ ਖਰਚਹੁ ਰਲ ਮਿਲ ਭਾਈ !! ਤੋਟ ਨ ਆਵੈ ਵਧਦੋ ਜਾਈ !! There will be no shortage of this wealth. By sharing in congregation and or yourself loudly, You become the dearer of Akal Purakh-Waheguru ji. Guru ji further says,”Aap japahu awarah naam japaawahu !!” ਆਪ ਜਪਹੁ ਅਵਰਾ ਨਾਮ ਜਪਾਵਹੁ !! Recite yourself and invite others to recite.
Radhaswami’s disallow this practice and mark disrespect to Gurbaani by anti-concept of it.
As much as you will recite, You will feel yourself near to the almighty Waheguru. Guru ji says,”Charan sharan Guru ek painda jaaye chal Satguru koat painda aage hoye let hain !!”ਚਰਣ ਸ਼ਰਣ ਗੁਰੂ ਏਕ ਪੈਂਡਾ ਜਾਇ ਚਲ ਸਤਿਗੁਰੂ ਕੋਟਿ ਪੈਂਡਾ ਆਗੇ ਹੋਇ ਲੇਤ ਹੈਂ !! You just proceed and put your first step on the true path, He will bestow all his happiness upon you and take care of you himself.
Radha swami..???? Are they.. Sikhs?
The sounds that Radhaswamis hear in meditation are the sound created by their mind. These are not shabads of any realm. Radhaswami devotee sits in a squat way, place their hands on their eyes and ears and try to listen first to the sound of a Ghanta (bell). Before sitting in this Aalti Paalti Aasan (Transcendent meditation position) they repeat their Varnatmak (bestowed) Naam for sometime. Then they try to listen to these sounds. First of all when you place hands on your ears, you can hear the sounds of your body. They get excited by this. Then when your mind wants to hear the sound of bell from the right corner of your brain, your mind will create that sound for you. What’s so great about this. This is not the celestial sound that Gurbaani is talking about.
The real celestial sound is that sound that the true Devotee hears after his Dasam Duar opens. This sound is the sound from Sachkhand. It is the sound of mehima or sifat-salaah of Vaheguru going on in Sach Khand. It is bizarre that RS has placed Dasam Duar at the third level. First of all Dasam Duaar cannot be called a region. It is, as the name implies, a doorway from where you can access Sach Khand and hear and feel Sach Khand. How can it be merely third level as RaadhaSuaami suggests.
In Sikhism there is no living man called as Guru.
In Sikhism there are ten Masters and eternal GURU GRANTH SAHIB JI ONLY. At the time of 9 th Master, there were people who would call themselves real Gurus, whose shops were closed eventually, new are opened and will keep opening due to financial and political reasons. As said” caravan goes on and the dogs bark on”. Forgive me if any word I have used here and you don’t like it. Radhaswamis should not call them Sikhs because Radha Swami word itself says clearly who they are !!!!!!!!.
Money has a lot to do with the false baabaa, false guru syndrome. That and now an almost psychotic need to control others body, mind and soul. Sikhi is not alone in the emergence of human gurus. Many religions that claim One Transcendent God have people like this.
Guruji has words to live by on this topic, !!
Aapae aap varathadhaa aap thaarree laaeean ਆਪਹਿ ਆਪਿ ਵਰਤਦਾ ਆਪਿ ਥਾਰੀ ਲਾਈਅਨ !!
He Himself is all-pervading;
He Himself is absorbed in the profound state of Samaadhi. …..Aapae Hee oupadhaesadhaa guramukh patheeaaeean
He Himself instructs; the Gurmukh is satisfied and fulfilled.
Eaapae oujharr paaeian eik bhagathee laaeian
Some, He causes to wander in the wilderness, while others are committed to His devotional worship.
Jis aap bujhaaeae so bujhasee aapae naae laaeean ਜਿਸ ਆਪਿ ਬੁਝਾਇ ਬ੍ਝ੍ਸੀ ਆਪਿ ਨਾਇ ਲਾਈਅਨ
He alone understands, whom the Lord causes to understand; He Himself attaches mortals to His Name.
Naanak naam dhhiaaeeai sachee vaddiaaee ਨਾਨਕ ਨਾਮ ਧਿਆਈਏ ਸਾਚੀ ਵਡੀਆਈ 211 sudhh
(O Nanak, meditating on the Naam, the Name of the Lord, true greatness is obtained. 211 Sudh)More than He and Himself, and more than meditation on His Name is un-necessary. Sikhs do not need another Guru.
Well this is said about the differences of Sikhs and Radhaswamis (who are not Sikhs). Their sect allows all to join and follow their sect irrespective of their (follower’s) religion. The number of Hindu people -joined this sect is no less now-a-days. A few would be aware of the fact that in the beginning of any Hawan, Yagya or any holy per formations,
Lord Ganesha is worshipped first of all-OM SHRI GANESHAY NAMAH !! Ganesh ji is also known as LAMBODAR – means the person with long stomach/belly. LADDOO is his favorite of GANESHA. So all the devotees offer LADDOO to their deity in temples. In the other words I can say that one cannot worship empty stomach-BHOOKHE BHAJAN NAA HOI GOPALA,means one cannot concentrate in meditation if he is hungry.
In human body all the deities of Hindus have been placed at different places. The place of Lord Ganesha is in the NABHI/BELLY or you can call it in the stomach as related to feed the hungar. First feed yourself and then perform your Pooja etc.
Maharaj (so-called) CHARANJEET SINGH JI who was well qualified has written in his bookthat the place of Lord Ganesha is at the human’s ass (GUDA), from where the stool is passed. Can you believe the place of a deity is at such a dirty place-unbelieveable but it is true. I have read the book of him (Maharaj charan jeet Singh’s)
Now the readers may justify the findings of this sect. Hindus and Sikhs may decide if the teachings of this fraud sect, whether taking them away from their religion? Are not they becoming victims of sweet venom distributed to them in sweet of false preachings? Just decide yourself and i request you to follow your own faith/religion.
waheguru ji ka khalsa waheguru ji ki fateh
gati bhul chukk maff